Integration Moral Values through Dramaturgy in Dulmuluk Theater: A Study on Its Educational Impact
DOI:
https://doi.org/10.15503/jecs2025.3.757.776Keywords:
dulmuluk theater, moral education, phenomenological method, Abulmuluk poemAbstract
Aim. Dulmuluk theater, originating in Palembang, South Sumatra, is a traditional performance art inspired by King Ali Haji's poems, especially Abulmuluk and Siti Zubaidah. Focused on the transliterated Abulmuluk poem, its scripts adapt and develop this work. Early performances lacked written dialogues, relying on directors’ story outlines and actors' improvisations. Themes centre on tradition, blending Malay and Palembang regional languages.
Methods. This research uses a type of phenomenological qualitative research method. Phenomenological qualitative research prioritises the subjective experiences of the various subjects encountered. Phenomenological qualitative research is a phenomenological study to describe the general meaning of a number of individual participants as subjects of various life experiences related to social and humanities concepts and phenomena.
Results. The results of this study attempt to explore and analyse the study of dramaturgy in terms of the dramatic structure contained in the Abdulmuluk Jauhari play, the approach to Education of Budi Pekerti (religiosity, sociality, gender, justice, democracy, honesty, independence, fighting power, and responsibility).
Conclusion. This study examines the moral education values embedded in Dul Muluk theater, which is used as an educational medium in schools. These values include religiosity (faith in religious teachings), sociality (care and empathy for others), gender equality (equal rights for men and women), justice (fairness in accommodating different abilities), democracy (role allocation based on competence), honesty (trustworthiness in words and actions), independence (confidence in decision-making and self-awareness), resilience (perseverance in facing challenges), and responsibility (accountability for actions and consequences).
Downloads
References
Abdullah, S., & Dalyono, R. (1996). Kesenian tradisional palembang teater dulmuluk. [Traditional arts of palembang dulmuluk theater]. Kantor Departemen Pendidikan dan Kebudayaan Kotamadia Palembang.
Ahlstrand, P., & Andersson, N. (2021). Learning study - a model for practice-based research in a Swedish theatre classroom. Youth Theatre Journal, 35(1–2), 115–128. https://doi.org/10.1080/08929092.2021.1910602
Cahyono, A., Sunarto, S., da Ary, D., Prameswari, N. S., & Guntaris, E. (2023). Reinterpretation of gender concept and its influence on preservation of barong show performance in Blora. Harmonia: Journal of Arts Research and Education, 23(2), 346–362. https://doi.org/10.15294/harmonia.v23i2.46332
Castro, S. I. (2023). ¡Be prebeared! teatro en educación - theatre in education: A multilingual project for early learners. Youth Theatre Journal, 37(1–2), 45–57. https://doi.org/10.1080/08929092.2023.2216195
Creswell, J. W. (2013). Research design pendekatan kualitatif, kuantitatif, and mixed [Research design: Qualitative, quantitative, and mixed methods approaches]. (F. Achmad, Trans., 3rd ed.). Pustaka Pelajar. (Original work published 2007).
Dick, H., & Rahmanto, B. (1986). Pemandu di dunia sastra [Guide in the literary world]. Kanisius.
Djelantik, A. A. M. (1999). Estetitka sebuah pengantar [Aesthetic: An introduction]. Masyarakat Seni Pertunjukan Indonesia.
Endraswara, S. (2011). Metode pembelajaran drama apresiasi, ekspresi dan pengkajian. [Appreciation, expression, and analysis drama learning method]. PT Buku Seru.
Gorys, K. (1991). Diksi dan gaya bahasa [Diction and language style]. PT Gramedia Pustaka Utama.
Handayani, T. P., & Murtana, I. N. (2017). Mitos tokoh perempuan lakon Abdulmuluk Jauhari teater Dulmuluk Tunas Harapan [The myth of the female character in the play Abdulmuluk Jauhari of the Dulmuluk Tunas Harapan theater]. GELAR: Jurnal Seni Budaya, 15(2), 136–146.
Harymawan, R. (1993). Dramaturgi [Dramaturgy]. PT Remaja Rosda Karya.
Heinzelmann, N. (2025). Moral education and the psychology of moral discourse. Journal of Moral Education, 1–17. https://doi.org/10.1080/03057240.2025.2453687
Imam, M. (2019). Penguatan pendidikan karakter (PPK) [Strengthening character education (PPK)]. Nusa Media.
Lasmini, Y., & Thahar, H. E. (2020). Tema-tema dalam antologi teks cerpen mahasiswa angkatan 2014 Program Studi Pendidikan Bahasa Dan Sastra Indonesia. (Themes in the anthology of short story texts by the 2014 Cohort of the Indonesian Language and Literature Education Study Program). Pendidikan Bahasa Indonesia, 8(3), 502-509. https://doi.org/10.24036/108240-019883
Lesková, A., & Yochanna, M. (2024). Values and education for values of today’s youth. Journal of Education Culture and Society, 15(2), 35–42. https://doi.org/10.15503/jecs2024.2.19.33
Mariant Sari, S., & Hartono. (2016). Ploting teater dulmuluk dalam lakon Zubaidah Siti di kota Palembang [The staging of dulmuluk theater in the play Zubaidah Siti in the city of Palembang]. Catharsis, 5(1), 18–25.
Muchlis Solichin, M. (2019). Pendekatan humanistik dalam pembelajaran (model penerapannya di pondok pesantren al amin prenduan sumenep) [Humanistic approach in learning (implementation model at al amin prenduan sumenep islamic boarding school)]. CV. Literasi Nusantara.
Nagel, L., & Hovik, L. (2016). The SceSam Project — interactive dramaturgies in performing arts for children. Youth Theatre Journal, 30(2), 149–170. https://doi.org/10.1080/08929092.2016.1225611
Nurgiyantoro, B. (1994). Teori pengkajian fiksi [Theory of fiction studies]. Gajah Mada Univeristy Press.
Okur-Berberoglu., E. (2024). Affective learning: Why we need a humanistic curriculum. World Futures, 80(1), 56–69. https://doi.org/10.1080/02604027.2024.2315237
Pradopo, R. D. (1987). Pengkajian puisi [Study of poetry]. Gadjah Mada University Press.
Rolando, D. M., & Walidah, A. (2021). Komunikasi budaya dalam teater dulmuluk perspektif dramaturgi Erving Goffman [Cultural communication in the dulmuluk theater from the perspective of Erving Goffman's dramaturgy]. Komunika, 4(1), 33–48. https://doi.org/10.24042/komunika.v4i1.7920
Sahid, N., Nalan, A. S., Yudiaryani, Iswantara, N., Junaidi, & Fernando, H. (2024). Meanings behind community resistance in the play Leng and their cultural relevance: A theater-semiotics analysis. Cogent Arts and Humanities, 11(1), Article 2373568. https://doi.org/10.1080/23311983.2024.2373568
Sahroh, A., & Rizkiyah, N. N. (2021). Nilai kejujuran dalam pendidikan karakter: Studi Hadis Bukhari No. 5629 [The value of honesty in character education: A study of Bukhari Hadith No. 5629]. Nusantara: Jurnal Pendidikan Indonesia, 1(2), 335–366. https://doi.org/10.14421/njpi.2021.v1i2-6
Sarwanto, M. S. (2008). Pertunjukan wayang kulit purwa dalam ritual bersih desa (kajian fungsi dan makna [The purwa shadow puppet show in the village cleanse ritual (a study of functions and meanings]. Pascasarjana ISI Press, dan CV. Cendrawasih.
Sincuba, L. (2024). Exploring the transformative influence of dramatic arts education on academic achievement and personal development of grade 10 students. International Journal of Learning, Teaching and Educational Research, 23(10), 621–643. https://doi.org/10.26803/ijlter.23.10.30
Sobon, K. (2018). Etika tanggung jawab Emmanuel Levinas [The ethics of responsibility of Emmanuel Levinas]. Jurnal Filsafat, 28(1), 47-73. https://doi.org/10.22146/jf.31281
Stanton, R. (1965). An introduction to fiction. Holt, Rinehart and Winston.
Sudirman, Rosramadhana, Aricindy, A., & Rizaldi, A. (2020). Keberdayaan perempuan (suatu pendekatan dalam kajian pendidikan masyarakat) [Empowerment of women (an approach in community education studies)]. CV. AA. RIZKY.
Sun, Q. (2008). Confucian educational philosophy and its implication for lifelong learning and lifelong education. International Journal of Lifelong Education, 27(5), 559–578. https://doi.org/10.1080/01411920802343269
Suparno, P., Yoedho Koesomo, M., Titisati, D., Kartono, St., & Yustianti, F. (2002). Pendidikan budi pekerti di sekolah suatu tinjauan umum [Character education in schools: A general overview]. Kanisius.
Tambajong, J. (1981). Dasar-dasar dramaturgi drama sebagai sastra, drama sebagai seni aktor, sutradara, estetik, kritik, penonton [The fundamentals of dramaturgy: drama as literature, drama as the art of acting, directing, aesthetics, criticism, and audience]. Pustaka Prima.
Thayeb, M. (1972). Personalisme Theistik Kohustamm [Theistic Personalism Kohustamm]. FIP IKIP.
Tuisku, H. V. (2015). Exploring bodily reactions: Embodied pedagogy as an alternative for conventional paradigms of acting in youth theatre education. Youth Theatre Journal, 29(1), 15–30. https://doi.org/10.1080/08929092.2015.1006713
Umar, T., & Sulo, L. (2008). Pengantar pendidikan [Introduction to education]. PT. Rineka Cipta.
Wahyuni, A. (2021). Pendidikan karakter-membentuk pribadi positif dan unggul di sekolah [Character education-shaping positive and outstanding individuals in schools]. Umsida Press.
Xiajing, Z. (2024). Drama’s potential for moral education in Chinese junior high schools: An argument and an example. Research in Drama Education, 0(0), 1–15. https://doi.org/10.1080/13569783.2024.2441124
Yusuf, M. (2018). Pengantar lmu Pendidikan [Introduction to Educational Science]. Lembaga Penerbit Kampus IAIN Palopo.
Zulhidayati, I. (2016). Pemaknaan simbol pada lakon “pangeran dan buaya putih” teater bangsawan [The interpretation of symbols in the play 'prince and the white crocodile' by bangsawan theater]. Gelar : Seni Dan Budaya, 14(2), 158–167.
Zuriah, N. (2007). Pendidikan moral & budi pekerti dalam perspektif perubahan: Menggagas platform pendidikan budi pekerti secara kontekstual dan futuristic [Moral education and character in the perspective of change: Initiating a contextually and futuristically character education platform]. Bumi Aksara. https://books.google.co.id/books/about/Pendidikan_moral_budi_pekerti_dalam_pers.html?id=MGw7MwEACAAJ&redir_esc=y
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Nugroho Notosutanto Arhon Dhony, Wadiyo Wadiyo, Nur Sahid, Agus Cahyono

This work is licensed under a Creative Commons Attribution 4.0 International License.
CC-BY
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. All authors agree for publishing their email adresses, affiliations and short bio statements with their articles during the submission process.