Expansion as a Culture-Creating Principle of Post-Modernity: Semantic Contexts and Aesthetic Practices

Authors

  • Oleksii Marchenko Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine https://orcid.org/0000-0003-2553-6744
  • Oksana Pushonkova Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine https://orcid.org/0000-0002-8390-6806
  • Olha Gladun Communal Institution «Regional Art Museum», Cherkasy Regional Council, vul. Khreshchatyk 259, 18001, Cherkasy, Ukraine https://orcid.org/0000-0001-9464-2730
  • Olena Kolomiiets Institute of Pedagogical Education, Social Work and Art, Bohdan Khmelnytsky National University of Cherkasy, vul. Ostafia Dashkovycha 24, 18001, Cherkasy, Ukraine
  • Volodymyr Protsyshyn Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine https://orcid.org/0000-0001-5239-5612
  • Serhii Pianzin Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine https://orcid.org/0000-0003-3746-1743

DOI:

https://doi.org/10.15503/jecs2023.2.57.77

Keywords:

Рostmodernity, the paradigm of visual culture, aestheticization, aesthetic practices, modern art, creativity, identity

Abstract

Aim. The purpose of the study is to analyse the structural aspects of expansion, which find expression in cultural metaphors and philosophical concepts, the transformation of the content of which is evidence of the emergence of new aesthetic practices.

Methods. The research methodology involves the use of a systemic approach and such methods as analytical, comparative, axiological, and hermeneutic to understand the patterns of formation of paradigms of visual culture and contexts of expansion in postmodern culture.

Results. The metaphor of glass during the 20th century loses its meaning as a source of the effects of refraction of reality in perception, the excessive complexity of which forms a tendency for simplifying and zeroing. The expansion becomes an important principle of cultural dynamics, extends to space and time, communication and identity in the world of the rapid circulation of information and its instant obsolescence. The patterns of expansion are observed in the processes of aestheticisation and aesthetic experience as the breaking out of form, perspective, perception and inclusion of the Self in the profound contexts of collective practices.

Conclusions. Through mastering new sensual modalities in the photo, film reality, and the latest Internet technologies, there is an expansion of perception as an expansion of media. Therefore, at the level of identity the practices of focus, concentration, and slow contemplation gain importance. In the cultural aspect, the expansion enables a return to tradition in a new capacity.

Downloads

Download data is not yet available.

Author Biographies

  • Oleksii Marchenko, Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine

    Professor (PhD, Doctor of Science in Philosophy), Head of the Department of Philosophy, Social and Political Sciences at Bohdan Khmelnytsky National University of Cherkasy, Ukraine. Author of more than 100 scientific publications, including articles, books, chapters, editorial board member of scientific journals "Science and Education a New Dimension" (Budapest, Hungary) and "Sophia. Human and Religious Studies Bulletin" (Taras Shevchenko National University of Kyiv, Ukraine), member of Scientific and Methodological Commission in Humanities and Theology of the Ministry of Education and Science of Ukraine, Accreditation Expert of Educational Programs in Agency for Higher Education Quality Assurance (Ukraine). His main research areas include philosophy of religion and religious philosophy, philosophy of culture, ethics.

  • Oksana Pushonkova, Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine

    Аssociate Professor (PhD in Philosophy) at the Department of Philosophy, Social and Political Sciences at Bohdan Khmelnytsky National University of Cherkasy, Ukraine. She is the head of the Center for Visual Culture and Social Practices at the Institute of International Relations, History and Philosophy, which hosts interactive educational projects, art logotherapy, and art mediations. The field of scientific interests is aesthetics, philosophy of culture, modern visual studies. She has more than 100 publications devoted to the philosophy of visual culture, aesthetic aspects of creative activity and art, communicative practices of post-modernity.

  • Olha Gladun, Communal Institution «Regional Art Museum», Cherkasy Regional Council, vul. Khreshchatyk 259, 18001, Cherkasy, Ukraine

    Аssociate Professor (PhD in Art History), Director of Communal Institution "Regional Art Museum" of the Cherkasy Regional Council, Ukraine. The field of scientific interests is modern fine art, graphic design, museology. She has more than 100 scientific and journalistic publications dedicated to the history and methodology of graphic design, innovations in modern communicative art, and prospects for the development of a dynamic museum.

  • Olena Kolomiiets, Institute of Pedagogical Education, Social Work and Art, Bohdan Khmelnytsky National University of Cherkasy, vul. Ostafia Dashkovycha 24, 18001, Cherkasy, Ukraine

    Professor (PhD, Doctor of Science in Philosophy) at the Department of Educational and Sociocultural Management and Social Work at Bohdan Khmelnytsky National University of Cherkasy, Ukraine. She has more than 50 scientific works. The field of scientific interest of the researcher is the problem of human aggressiveness in the dimensions of social philosophy, social innovation and design. She is a consultant of the NGO Center for Social Adaptation.

  • Volodymyr Protsyshyn, Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine

    Аssociate Professor (PhD in Philosophy) at the Department of Philosophy, Social and Political Sciences at Bohdan Khmelnytsky National University of Cherkasy, Ukraine. He is the head of the Department's research topic "Practical Philosophy in the Modern World", dedicated to the study of the practical potential of philosophical thinking and the peculiarities of its application in scientific, pedagogical, management-administrative, cultural-educational activities, in the processes of social and interpersonal communication. His research interests include the history of modern German philosophy, philosophy of dialogue, ethical and aesthetic dimensions of interpersonal communication, bioethics, philosophical questions of psychology.

  • Serhii Pianzin, Institute of International Relations, History and Philosophy, Bohdan Khmelnytsky National University of Cherkasy, bulv. Tarasa Shevchenka 81, 18031, Cherkasy, Ukraine

    Аssociate Professor (PhD in Philosophy) at the Department of Philosophy, Social and Political Sciences at Bohdan Khmelnytsky National University of Cherkasy, Ukraine. His main research areas include social philosophy, axiology, philosophy of history, philosophical anthropology.

References

Abramson, S. (2017). What is Metamodernism? HuffPost. https://www.huffpost.com/entry/what-is-metamodernism_b_586e7075e4b0a5e600a788cd

Arnheim, R. (2004). Art and visual perception: a psychology of the creative eye. University of California Press.

Baudrillard, J. (1994). Simulacra and simulation. University of Michigan Press.

Benjamin, W. (1969). Illuminations: essays and reflections. Schocken Books.

Berleant, A. (2005). Aesthetics and environment: variations on a theme. Ashgate Publishing.

Bondarevska, І., Gerasymchuk, V., Levchuk, L., Оnishchenko, О., Pavlova, О., Panchenko, V., & Shulga, R. (2009). Estetyka v Ukraini: siogodennia i maibutnie [Aesthetics in Ukraine: present and future]. Filosofska dumka, 6, 21-38. http://journal.philosophy.ua/sites/default/files/filefield_paths/2009_6-22-39.pdf

Bourriaud, N. (2022). Inclusions. Aesthetics of the capitalocene. Sternberg Press.

Certeau, M. de. (2011). The practice of everyday life. University of California Press.

Debord, G. (1992). La société du spectacle [The society of the spectacle]. Gallimard.

Deleuze, G., & Guattari, F. (2004). A thousand plateaus. Capitalism and schizophrenia. Continuum.

Derrida, J. (1973). Speech and phenomena and other essays on Husserl’s Theory of Signs. Northwestern University Press.

Dumitrescu, А. (2016). What is metamodernism and why bother? Meditations on metamodernism as a period term and as a mode. Electronic Book Review. https://electronicbookreview.com/essay/what-is-metamodernism-and-why-bother-meditations-on-metamodernism-as-a-period-term-and-as-a-mode/

Eco, U. (1994). Apocalypse postponed. Indiana University Press.

Eco, U. (1989). The open work. Harvard University Press.

Eshelman, R. (2008). Performatism or the end of postmodernism. The Davies Group Publishers.

Freinacht, H. (2017). The listening society: a metamodern guide to politics, book one (Metamodern Guides). Metamoderna ApS.

Golovina, N. (2016). Estetychna osvita v umovah postkultury [Aesthetic education in the post-culture]. Filosofski goryzonty, 35, 97-105. http://dx.doi.org/10.5281/zenodo.57515

Harris, M. D., & Okediji, M. (1999). Transatlantic dialogue: Contemporary art in and out of Africa. Ackland Art Museum, The University of North Carolina at Chapel Hill.

Hassan, I. (1982). The dismemberment of Orpheus: toward a postmodern literature. University of Wisconsin Press.

Hutcheon, L. (1988). A poetics of postmodernism: history, theory, fiction. Routledge.

Hutcheon, L. (2000). A theory of parody: the teachings of twentieth-century art forms. University of Illinois Press.

Hutcheon, L. (2002). The politics of postmodernism. Routledge.

Jameson, F. (1992). Postmodernism, or the cultural logic of late capitalism. Duke University Press.

Jameson, F. (2007). Signatures of the visible. With an introduction by the author. Routledge.

Jenkins, H. (2009). The revenge of the origami unicorn: seven principles of transmedia storytelling. http://henryjenkins.org/2009/12/the_revenge_of_the_origami_uni.html

Jenkins, H., Ford, S., & Green, J. (2013). Spreadable media: creating value and meaning in a networked culture. New York University Press.

Jencks, Ch. (1987). Post modernism: The new classicism in art and architecture. Academy Editions.

Kroker, A., & Cook, D. (1986). The postmodern scene. Excremental culture and hyper-aesthetics. St. Martin’s Press.

Lehenkyi, Yu. (1995). Kulturolohiia zobrazhennia. Dosvid kompozytsiinoho syntezu [Culturology of the image. Experience of compositional synthesis]. DALPU.

Lipovetsky, G. (1994). The empire of fashion: dressing modern democracy. Princeton University Press.

Lyotard, J.-F. (1984). The postmodern condition: a report on knowledge. Manchester University Press.

Lyotard, J.-F. (1997). Postmodern fables. University of Minnesota Press.

Mandelbrot, B. (2002). Fraktalnaia geometria prirody [Fractal geometry of nature]. Institut Kompiuternyh Issledovanii.

McLuhan, M. (1994). Understanding media: The extensions of man. ‎ The MIT Press.

Nealon, J. T. (2012). Post-postmodernism; or, the cultural logic of just-in-time capitalism. Stanford University Press.

Onishchenko, О. (2008). Khudozhnia tvorchist: Proekt neklasychnoi estetyky [Artistic creativity: A project of non-classical aesthetics]. Institute for Cultural Research of the National Academy of Arts of Ukraine.

Ortega y Gasset, J. (2019). The dehumanisation of art and other essays on art, culture, and literature. Princeton University Press.

Pasichnyk, І. (2014). Pervisne znachenia estetyky Estetyka Baumgartena [The original meaning of aesthetics. Baumgarten's aesthetics]. Filosofska dumka, 3, 80-93. http://journal.philosophy.ua/article/nid6587

Pavlova, O. (2022). Visualna antropologia: etapy stanovlennia ta bazovi elementy analizu [Visual anthropology: formation stages and basic elements of analysis]. Naukovi zapysky NaUKMA. Istoria i teoria, 5, 47-53. https://doi.org/10.18523/2617-8907.2022.5.47-53

Petrova, I. (2020). Metamodernism as a concept of cultural studies. Pytannia kulturolohii, 36, 14-23. https://doi.org/10.31866/2410-1311.36.2020.221039

Rudrum, D., & Stavris, N. (Eds.). (2015). Supplanting the postmodern. An anthology of writings on the arts and culture of the early 21st century. Bloomsbury Academic.

Sabadash, Yu. (2012). Umberto Eko: humanism kulturotvorchykh idei [Umberto Eco: humanism of cultural ideas]. NAKKKiM.

Shabanova, Yu. (2019). Ostsyliatsiia yak vymir filosofii metamodernu [Osillation as Determination of Metamodern Philosophy]. Epistemolohichni doslidzhennia v filosofii, sotsialnykh i politychnykh naukakh, 2(2), 13-22. https://doi.org/10.15421/341920

Shevchuk, K. (2019). The concept of the “contemporary art” and the “aesthetic situation” in Polish aesthetics. Visnyk Zhytomyrskoho derzhavnoho universytetu imeni Ivana Franka. Filosofski nauky, 1(85), 95-102. http://philosophy.visnyk.zu.edu.ua/article/view/PhilosophicalSciences.1%2885%29.2019.95-102/190085

Storm, J. J. (2021). Metamodernism: The future of theory. The University of Chicago Press.

Toffler, A. (1980). The Third Wave. William Morrow and Company.

Touraine, A. (1992). Critique de la modernité [Critique of modernity]. Fayard.

Turner, L. (2011). The Metamodernist Manifesto. http://www.metamodernism.org/

Vattimo, G. (1991). The end of modernity: Nihilism and hermeneutics in postmodern culture. Johns Hopkins University Press.

Vermeulen, T., & van den Akker, R. (2015). Misunderstandings and clarifications. Notes on Metamodernism. https://www.metamodernism.com/2015/06/03/misunderstandings-and-clarifications/

Virilio, P. (1986). Speed and politics: An essay on dromology. Semiotext(e).

Welsch, W. (1997). Undoing aesthetics. Thousand Oaks; Sage Publications.

Downloads

Published

2023-09-28

How to Cite

Marchenko, O., Pushonkova, O., Gladun, O., Kolomiiets, O., Protsyshyn, V., & Pianzin, S. (2023). Expansion as a Culture-Creating Principle of Post-Modernity: Semantic Contexts and Aesthetic Practices. Journal of Education Culture and Society, 14(2), 57-77. https://doi.org/10.15503/jecs2023.2.57.77